Today, I’m pleased to be able to feature the work of our Slytherin correspondent, Andy Ford, who will be looking at the hallmark traits of the serpent house from a Christian perspective. Let him know what you think on Twitter: @Andy_Ford
“Or perhaps in Slytherin,
You’ll make your real friends,
Those cunning folk use any means,
To achieve their ends.”
Can a person be both a believer in Christ and a Slytherin? Can a person balance Pride, Ambition, and Cunning with following Christ? I’m not sure. I’d like to think so. I’d like to be both, a Slytherin and a Christian. I’d like to be one unified person, rather than have two sides of myself warring with each other.
The first problem for the Christian Slytherin, at least on the surface, is that Pride, Ambition, and Cunning are all things to which the Christian must die. Pride is often condemned, Paul warns against selfish ambition and vain conceit, and the serpent in the Garden is described as cunning. The question, then, is: can a Christian exercise Pride, Ambition, and Cunning while maintaining his or her witness? To answer this question we must first define terms. For the purposes of this discussion, I will use the word “Pride” to mean the opposite of humility, I will use the word “Ambition” to mean “a strong desire to do something, typically requiring determination and hard work,” and I will use the word “Cunning” to mean “having or showing skills in achieving one’s ends by deceit or evasion.”
So first, Pride. Pride is and has long been considered sinful; ask Thomas Aquinas. But is there a difference between, for example, Lucifer’s pride in Ezekiel 28:17, and being a proud alumnus of Liberty University, or being proud of a child when he succeeds at something he cares about. Again, the Pride I am discussing is the opposite of humility. One of my Graduate School professors taught me that all sin is ultimately idolatry, and all idolatry is ultimately Pride. Which means that all sin is Pride and thus all Pride is sin. As believers, we are instructed to die to ourselves daily and that includes dying to our own Pride. However, for every command against in the Bible, there is a command to. In the case of Pride, we die to it to embrace what I would call holy confidence. We are told to approach the throne of Grace with confidence. Confidence that we will not be turned away. That confidence has nothing to do with our accomplishments but has everything to do with the character of God. Brennan Manning (who is always a Win) wrote that God’s fundamental attitude toward us is one of affection. This affection directly contradicts Pride, because it is not dependent upon our own actions. Regardless of how holy or unholy we think we are, God’s attitude does not change. There is nothing we can do to change God’s attitude toward us; we are loved. Period.
This raises the question of how a Christian can exhibit the Slytherin trait of Pride without contradicting his or her walk with God. The answer, I think, lies in the type of Pride discussed. A person can be proud to be part of Slytherin House without falling into the sin of Pride. This does not mean being ashamed of being a Slytherin, or making excuses for the Sorting Hat’s decision, but rather it means that one understands both the benefits and the weakness of the House.
Ambition raises a slightly different question, although one that still has its own complications. Ambition is frequently pointed to as the defining characteristic of dictators and tyrants, like the titular character in Shakespeare’s Julius Caesar, but the Apostle Paul writes that we should do nothing out of selfish ambition, which implies that there is another type of Ambition that is not selfish, and I think that’s the type of Ambition Slytherin House should emphasize. Salazar’s personal desire for greatness aside, being a Slytherin is not about being the greatest ever for the sake of being better than anyone else. That way leads to Voldemort’s obsession with becoming the Master of Death. Instead, I think true Slytherin Ambition is about becoming the best version of one’s self for the sake of being better than one was. Hemingway wrote, “There is nothing noble in being superior to your fellow man; true nobility is being superior to your former self,” and I think the same can be said for Ambition. True, Godly ambition is the desire to improve one’s self and the desire for continuous sanctification.
I’ll be honest, Cunning put me into a quandary. On the one hand, in the New King James Version of the Bible, the serpent in the Garden is described as Cunning. (The New International Version and the New American Standard Version both use “crafty,” while the King James Version uses “subtil.”) On the other hand, Jesus tells his disciples to be as wise as serpents and innocent as doves. As the symbol for Slytherin House is a serpent, I find this to be an interesting connection. So, which is it? Is Cunning evil or not? The problem is: Cunning implies deceit, deceit implies dishonesty, dishonesty implies lying, and lying is a sin. By telling his disciples to be as wise as serpents, is Jesus instructing his disciples to get what they want through deception? Obviously not. I think the proper, Godly use of cunning is in a sort of “it takes one to know one” sort of a way. The context of Jesus’ words is: he’s sending his disciples out into the world to spread his message, and he’s instructing them on how best to keep themselves safe. One of my all time favorite movies is Gone Baby Gone, and the film opens with the main character, Patrick Kenzie, discussing this exact question: “When I was young, I asked my priest how you could get to heaven and still protect yourself from all the evil in the world. He told me what God said to his children. ‘You were sheep among wolves. Be wise as serpents, yet innocent as doves.’” I think Jesus meant: you are about to enter a fallen world, be aware of how people will try to take advantage of you and do not let them. But, and this is the “innocent as doves” part, do not do anything that would compromise your witness. Do not be taken advantage of, but in your attempt to avoid being taken advantage of, do not take advantage of someone else.
Neither Pride, nor Ambition, nor Cunning is necessarily evil in its own right. They are simply traits, like having red hair or blue eyes. The question is: how will the person who possesses those traits make use of them? And that depends, in large part, on the character of the person. This is the important part. A person’s sorting says what traits they possess and says absolutely nothing else about the type of person sorted. The Sorting Hat makes no character pronouncements. There are evil Slytherins, absolutely. But there are also good Slytherins (not naming names; I’ve been in that fight before, and it’s not worth it). The point is: Slytherin is not necessarily “the Evil House of Evil.” It does seem to have a uniquely dangerous combination of virtues, especially when compared to the Integrity and Hard Work of Hufflepuff and the Intelligence and Creativity of Ravenclaw, but having traits that are perceived as negative is not the same thing as being evil. A person can balance all three while remaining a good person. The goal, I think, of being a member of any organization is to identify both the strengths and weaknesses of that organization and embrace both, making use of its strengths and avoiding its weaknesses. As Harry tells Albus Severus in the final scene of Deathly Hallows, it does not matter into which House a person is sorted as long as the person does their best and strives to be a good person. For a Christian, as long as he or she is open to the correction and guidance of the Holy Spirit, God will mold them into the type of person God wants them to be.